"What is the book of Tobit?"
Answer:
Tobit is part of what is considered the Apocrypha / Deuterocanonical
scripture and appears in the Old Testament of Catholic Bibles. Except
for some Episcopal or Lutheran Bibles, Tobit and other books of the
Apocrypha do not appear in Protestant Bibles. Apocrypha means ‘hidden’
and Deuterocanonical means ‘second-listed.’ Books of the Apocrypha were
generally written in the roughly 400 years between the composition of
the books in the Old and New Testaments, the so-called intertestamental period. Tobit is one of 12-15 books generally recognized as comprising the Apocrypha.
The Book of Tobit, also referred to as Tobias, believed to have been
written early in the second century B.C., recounted a story of a man
named Tobit and his family exiled to living in Nineveh shortly after the
fall of the Northern Kingdom of Israel in 722 B.C. Tobit and his family
strived to love and honor God and act as righteous followers of the
law. In addition to being regarded as a book of history, its literary
form is regarded by some as a religious novel. However, the teaching of
the book is not driven by or relevant to historical events. Rather, it
instructs about piety, honoring one’s parents, giving alms to the poor,
intercessory prayer, marriage, and following the law.
The story of Tobit revolves around a righteous, law-abiding Jew who did
not abandon traditional Jewish beliefs and practices while other Jews
living in exile with him were worshipping idols and failing to follow
God’s laws. He did many good deeds, including burying Jews according to
ritual at some risk to himself, and giving alms to the poor. His family
was wealthy. However, one hot night after burying a body, Tobit slept
outside and sparrow droppings fell into his eyes and blinded him. He
despaired and asked God that he may die. On that same day in Media,
Sarah, one of Tobit’s kinsman, prayed to God to take her life also
because she was constantly ridiculed for marrying seven times and each
time the demon Asmodeus killed her husband before the marriage could be
consummated.
With Tobit expecting to die soon, he sent his only son, Tobiah, to Media
to return a large sum of money on deposit with a relative. During this
trip, Tobiah was unknowingly accompanied by the angel Raphael (who
appears only in the Apocrypha, not the Bible). Tobiah was attacked by a
large fish, which Raphael tells him to kill and extract its gall
bladder, liver, and heart, because they “can be used as medicines.” Upon
arriving in Media, he marries Sarah at Raphael’s insistence and uses
the fish heart and liver to dispose of the demon and protect the
marriage bed. When Tobiah returns home, he applies the gall and restores
his father’s sight.
This book was written in Aramaic, a rather common international language
used by Jews and many others living during the intertestamental period.
For centuries the original text was lost, and the Greek translation
served as the primary source for this book. However, in Cave IV at
Qumran (Dead Sea Scrolls discovery), fragments of Tobit were found
written in Aramaic and Hebrew, and conform closely to the Greek
recension used for current translations.
Several verses in Tobit repeat Old Testament Scripture, such as First
and Second Kings, Deuteronomy, Leviticus, and many others. Tobit also
hints at the birth of Christ described in the New Testament gospels and
the end times in Apostle John’s Book of Revelation.
Many have highlighted a few historical and theological errors in Tobit. First, Tobit 1:15
incorrectly notes that Sennacherib was Shalmaneser’s son, rather than
Sargon II. Second, Tobit seems to imply that he was alive during the
reign of Jeroboam I (about 930 B.C.), but at his death he was reported
to be 117 years old. Theologically, Tobit asserts that almsgiving alone
“will save you from death,” not, as Paul states in Galatians 2:15
that man is “justified” (saved) “…by faith in Christ and not by
observing the law, because by observing the law no one will be
justified”. Of course, Jesus, in the famous, widely-known John 3:16
said that “whoever believes in him shall not perish but have eternal
life.” Faith alone, therefore, not works or observing the Law, provides
salvation.
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