"Didn’t the Old Testament punish blasphemy with death? How is that different from radical Islam?"
"Didn’t the Old Testament punish blasphemy with death? How is that different from radical Islam?"
Answer: Leviticus 24:16 says, “Anyone who blasphemes the name of the
LORD must be put to death. The entire assembly must stone him. Whether
an alien or native-born, when he blasphemes the Name, he must be put to
death.” So, yes, the Mosaic Law did require the death penalty for those
who blasphemed the name of God.
First, we must remember that
the Israelites in the time of Moses lived under a theocracy. God's
people in the Old Testament prior to the coming of Christ were
identified externally through their adherence to the Law. The theocracy
encompassed everything from ceremonial religious rites to civic bylaws.
The Law regulated dress code, diets, relationships, contracts, and even
benevolence. The Law provided harsh penalties for wrongdoing, including
the sin of blasphemy. One of the purposes of the Law was to establish
the conviction that God is holy. God’s name, as an expression of His
nature, is also holy (Psalm 99:3; Luke 1:49).
The coming of
Christ signaled a transition in how God's people are identified. They
had been previously identified through the Jewish culture and a
theocratic marriage of “church” and state. With Jesus came the New
Covenant, and God’s people were identified internally: “The kingdom of
God is within you” (Luke 17:21). In order to provide open access to God,
Jesus fulfilled the Old Testament Law (Matthew 5:17). No longer were
sacrifices necessary because He was the once-for-all sacrifice. No
longer were specific dress requirements necessary. And no longer were
God’s people identified by a state under theocratic rule. Certainly, the
spread of the gospel was aided by the fact that it didn’t require an
overhaul of the state governing authorities in other nations.
Christianity is not to be associated with revolution on a civil level.
This is the problem with Islam. It can only be spread through conquest
and forced submission. Faith is not required, only surrender. This is
disingenuous and oppressive. Christians are instructed to submit to the
governing authorities (Romans 13) and to work within the political
system. The government was never intended to be a means of evangelism.
The church is. And the church must be flexible enough to adapt to any
culture. Christianity translates, whereas Islam dominates. Any religion
that relies on the power of the state to ensure adherence obviously has
no confidence in the power of its God to rule hearts.
Christians do not seek a theocracy nor should the church overly concern
itself with civil/legal issues. We can speak on civil issues, but
enforcing civil law is not our business. By the same token, respect for
God, tithing, church attendance and other outward expressions of
personal piety are not civil concerns. Jesus nullified the theocratic
approach because it had served its purpose. He in turn established an
ecclesiastical approach because only the local church can effectively
reach local peoples within the context of their particular customs and
circumstances.
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